Wisdom

“Wisdom” is a convenient umbrella term to designate the Books of Job, Proverbs, Ecclesiastes (Qoheleth), Wisdom, and Sirach (Ecclesiasticus). Two other books are often associated with them: Psalms, a collection of mostly devotional lyrics, and the Song of Songs, a collection of love poems. All are marked by a skillful use of parallelism, or verses of balanced and symmetrical phrases. These works have been classified as wisdom or didactic literature, so called because their general purpose is instruction.

The Book of Wisdom was written about fifty years before the coming of Christ. Its author, whose name is not known to us, was probably a member of the Jewish community at Alexandria, in Egypt. He wrote in Greek, in a style patterned on that of Hebrew verse. At times he speaks in the person of Solomon, placing his teachings on the lips of the wise king of Hebrew tradition in order to emphasize their value. His profound knowledge of the earlier Old Testament writings is reflected in almost every line of the book, and marks him, like Ben Sira, as an outstanding representative of religious devotion and learning among the sages of postexilic Judaism.

The primary purpose of the author was the edification of his co-religionists in a time when they had experienced suffering and oppression, in part at least at the hands of apostate fellow Jews. To convey his message he made use of the most popular religious themes of his time, namely the splendor and worth of divine wisdom (6:22–11:1), the glorious events of the Exodus (11:2–16; 12:23–27; 15:18–19:22), God’s mercy (11:17–12:22), the folly of idolatry (13:1–15:17), and the manner in which God’s justice operates in rewarding or punishing the individual (1:1–6:21). The first ten chapters in particular provide background for the teaching of Jesus and for some New Testament theology about Jesus. Many passages from this section of the book, notably 3:1–8, are used by the church in the liturgy.

The principal divisions of the Book of Wisdom are:

  1. The Reward of Righteousness (1:1–6:21).
  2. Praise of Wisdom by Solomon (6:22–11:1).
  3. Special Providence of God During the Exodus (11:2–16; 12:23–27; 15:18–19:22) with digressions on God’s mercy (11:17–12:22) and on the folly and shame of idolatry (13:1–15:17).

The book is addressed to the rulers of the earth, urging them to love righteousness and seek wisdom; the wicked think that all is chance and that they should enjoy each day, but they are deluded. In the second section Solomon (not explicitly named, but strongly implied) tells of his search for wisdom.

The Wisdom of Solomon can be linked to several forms of ancient literature, both Jewish and non-Jewish, but it clearly belongs with biblical Wisdom books such as the Book of Job, one of only five such books among ancient Jewish literature. In terms of classical genre it has been identified as an encomium and with the Greek genre of the "exhortatory discourse", by which a teacher attempts to persuade others to a certain course of action.

From the United States Conference of Catholic Bishops web site